While all three sources of martial fear can be used to analyze the fear we encounter in our daily lives, only one source of fear will be addressed in this article. The first two sources of fear are derived from sources external to ourselves. Despite the external basis of Kiki Oji and Mikuzure, both are entirely subjective and are defined by each individual person. Fear derived from either Kiki Oji or Mikuzure is not easily mitigated. The basis for the fear lies deep within one’s individual psyche. Thus, mitigation and elimination requires a deep level of introspection acknowledgement of the source of fear and resolution. Such an analysis is beyond the scope of this article.
In contrast to Kiki Oji and Mikuzure, the fear derived from Futanren is entirely within our control to understand, acknowledge and resolve. It is the one source of fear that is entirely within our control. To understand Futanren, we must explore its roots in Goshin-Do Karate-Do. Within the Goshin-Do Karate-Do Dojo, each individual training session was unique in and of itself. One had to obtain the maximum benefit from each session. The most basic benefit of training in Goshin-Do Karate was the element of self-defense. One trained as if one would be required to defend oneself immediately. This attitude recognized the fleeting nature of training. That is to say that if one trained less than earnestly, the training session was wasted. Such waste could be at one’s peril. If one was required to actually defend oneself, one could not rewind time to the last training session at dojo and train harder or more earnestly. The same is true with life in general.
We do not necessarily train to engage in life. We can; however, prepare ourselves to engage in life. Such preparation is the cornerstone of mitigating Futanren which, in this context, can be described as fear of inadequate preparation. We are required to regularly prepare ourselves for life’s challenges. Thus, we routinely are called upon to engage in life events that place demands upon our physical, mental and emotional well being. The key to mitigating the stress, or fear, of such demands is preparation. Perhaps the most common example in which we have all experienced Futanren is in grade school. We all were required to pass various tests and exams in order to pass a class. How many of us sat down to take a test and wished we had spent an extra one half hour in earnest study? This is an example of Futanren. By extension, we can envision many life scenarios where we have advance knowledge of a demand to be placed upon us. Whether we prepare for and address that demand and the sincerity within which we prepare to meet the demand will dictate whether or not we experience the stress or fear of Futanren.
The epiphenomenon of Futanren are ignorance (failure to address a situation), procrastination, and self-compromise (as in acceptance of a less than full preparation). These epiphenomenon result in a deleterious attack upon our sense of well being and contentment. They rob us of any feeling of accomplishment. In order to experience life to its fullest, we must conduct our lives in such a manner as to irradiate Futanren from our catalogue of emotions. There is a saying derived from Western sports that bears upon the martial ideology of Futanren: The will to win is not nearly important as the will to PREPARE to win. (See Endnote # 1). This is the foundation to preparing for life’s demands. We must always be mindful of the preparation so as to erase Futanren.
In closing, I remain,
Sensei John Szmitkowski, Soke, Jiriki Kata-Do
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What a nice post. I really love reading these types or articles. I can’t wait to see what others have to say.
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