Sensei’s Journal Entry # 9: Kamawan

12 Apr

I’m going to use this week’s nightly Katannabis to more deeply explore the depths of meaning of this cryptic sign that was displayed outside “hard-core” dojo in antiquity.

As you can see, the sign has two elements. A Kama (sickle) and a Wan (rice bowl). Together they symbolize the word “Kamawan.” While there is no direct translation of Kamawan, the phrase is interpreted variously as “It doesn’t matter” and “I(we) don’t care.” Martial oral tradition has a more figurative interpretation. When hung and displayed outside “hard-core” Dojo, the phrase Kamawan was interpreted as:

“We don’t care if you enter or not, we don’t care if you challenge us or not.”(See endnote # 1)

I’ve often meditated on the implications and applications of Kamawan. Last month during a nightly Katannabis session, I began to see more, let’s say “spiritual” applications. Normally, I would include my thoughts in a journal entry and post it here. However, since I somewhat recenlty discovered Instagram, I’ll post my observations daily all this week on Instagram. Simply follow me at “1Day1Lifetime.

Great News! Kamawan for FREE!

You can try my Kata-Rx for FREE, safely and conveniently in the comfort of your own home by enrolling for FREE in my online class:

Until next time, Kamawan,

Sensei John Szmitkowski

Follow Sensei John on Instagram. Simply follow “1day1lifetime” for daily updates on all of Sensei’s projects:

  • Kata-Rx for wellness & mindfullness;
  • Katannabis (the entheogenic combination of Kata-Rx & medical cannabis);
  • Kata-Rx & Koan daily meditations;

Enjoy your Instagram experience with Sensei John.


1. Kamawanu is an integral part of oral tradition of Goshin-Do Karate-Do. It is the companion to the tale of Dojo Yaburi, or those that would challenge a Dojo owner and keep his fees for one month’s teaching – if he was not up to the challenge. The following reference to Kamawanu may be both of interest and helpful: Furuya, Kensho, Kodo: Ancient Ways (O’Hara Publishing, Santa Clarita, CA, 1996) p. 40.


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