Tag Archives: Cancer

Shibumi – Kata Tactics: Physical Movements – 8 Ancient Concepts

4 Dec

IMPORTANT:

The foregoing is one component Chapter of an overall work describing the Shibumi Kata. To read the work in the order intended, please either click on the Shibumi Kata Page Tab above for a full Table Of Contents or this convenient            link: https://senseijohn.me/shibumi-kata/

Shibumi Tactics (Physical Movements OF Kata):

The tactics employed in the Shibumi kata to modify “Dean’s” depleted physical condition associated with cancer and chemotherapy and the psychological effects of fighting the disease are ancient in nature. These principles date back in time to the earliest formulation of the martial arts.

It has been said that there are eight primordial principles that envelope the martial arts and karate. These principles have been delineated in an ancient martial text called “The Bubishi”. The principles are also inferred within the martial work known as the “Eight Poems Of The Chinese Fist.” (See below for the full text of the poems).

I have used these eight ancient principles to create the foundation for the physical movements and psychological and emotional aspects of the Shibumi Kata.

I have grouped the eight principles into four sequences. Each sequence has two competing principles. The physical movements and psychological aspects of each sequence provide a varied means of modifying the performers physical and emotional states. The performer can either select a specific sequence as he determines his needs at any point in time or he may elect to perform the entire Shibumi Kata by performing all four sequences in the recommended order. Each group is discussed in detail in the foregoing chapters.

Using their historical names, the four sequences (in recommended order) containing the eight primordial principles are:

Sequence # 1:

  •      To swallow;
  •      To spit;

Sequence # 2:

  •      To float;
  •      To sink;

Sequence # 3

  •      To burst;
  •      To bounce;

Sequence # 4:

  •      To spring;
  •      To lift.

An exact description of the physical movements and psychological states that I ascribe to each of the above follows in the foregoing chapters.

In closing, I wish you – Shibumi,

SHIBUMI-snow-daffodil

HANKO

Sensei John Szmitkowski

 © Copyright 2013 Issho Productions & John Szmitkowski, all rights reserved.

The “Eight Poems Of The Chinese Fist” are as follows:

  • 1. Jinshin wa tenchi ni onaji.
  • The mind is one with heaven and earth.
  • 2. Ketsumyaku wa nichigetsu ni nitari.
  • The circulatory rhythm of the body is similar to the cycle of the sun and the moon.
  • 3. Ho wa goju no donto su.
  • The way of inhaling and exhaling is hardness and softness.
  • 4. Mi wa toki ni shitagai hen ni ozu.
  • Act in accordance with time and change.
  • 5. Te wa ku ni ai sunawachi hairu.
  • Techniques will occur in the absence of conscious thought.
  • 6. Shintai wa hakarite riho su.
  • The feet must advance and retreat, separate and meet.
  • 7. Me wa shiho womiru wa yosu.
  • The eyes must not miss even the slightest change.
  • 8. Mimiwa yoku happo wo kiku.
  • The ears listen well in all eight directions.

Shibumi – Kata Framework: Inner Energy

4 Dec

IMPORTANT:

The foregoing is one component Chapter of an overall work describing the Shibumi Kata. To read the work in the order intended, please either click on the Shibumi Kata Page Tab above for a full Table Of Contents or this convenient            link: https://senseijohn.me/shibumi-kata/

Concept of Bio-energy:

Externally physical and psychological change is facilitated by bodily movement. Internally change is facilitated by directing your body’s inner energy. In ancient times this inner energy was referred to as “Chi” or “Ki”. In modern times these terms are still utilized in specific fields of endeavor.  I call this energy simply “Bio-energy.” BIO-energy resides within your “Hara” or belly. The exact point is located slightly below the belly button.

The ability to transport bio-energy within the confines of one’s own body is an integral component of the Shibumi Kata. In short, this is the ability to expand and contract one’s bio-energy from the Hara to the physical boundary of the entire human body. While the physical movements of the Shibumi Kata are somewhat easy to begin to learn, the internal transport of one’s bio-energy will take faith, time, energy and commitment to learn.

To learn to contract and expand your bio-energy, you must first perceive that it exists. It is important that you do not “visualize” your bio-energy. Visualization is wholly inadequate. Visualization is the mere physical effect of light passing through your eyes to the organ known as the brain where the light is processed. Every organ has a function (the stomach to digest, the heart to circulate blood, and the like). The higher function of the brain is the mind. It is the mind that processes the light from the eyes to form a recognizable pattern. It is this higher brain function, the mind, that is used to perceive the existence and movement of bio-energy within your body. Thus, you do not use your brain to visulaize the movement of bio-energy in your body, you use your mind to perceive such movement.

You must start to perceive its existence and residence within the Hara. As you inhale (in any of the manner previously discussed) perceive and be aware of your own energy. Perceive it contained in the Hara. As you exhale (again in any of the described manner), perceive that the bio-energy flows from your Hara throughout your body. The effect if that of filling and deflating a balloon. The ballon starts empty, symbolizing the bio-energy residing in the Hara. As you exhale, thus filing the balloon, the bio-energy flows to all points of your body and is bounded only by your skin. Again, like air fills the entire balloon.

The expansion and contraction of bio-energy is a fundamentally important internal process of the Shibumi Kata. The awareness of bio-energy and its flow can only be achieved through dedicated practice.

In closing, I wish you – Shibumi,

SHIBUMI-lotus sunset

HANKO

Sensei John Szmitkowski

 © Copyright 2013 Issho Productions & John Szmitkowski, all rights reserved.

Shibumi – Kata Framework: Posture

4 Dec

IMPORTANT:

The foregoing is one component Chapter of an overall work describing the Shibumi Kata. To read the work in the order intended, please either click on the Shibumi Kata Page Tab above for a full Table Of Contents or this convenient             link: https://senseijohn.me/shibumi-kata/

Shibumi Kata Posture:

As a condition precedent to learning the tactics (physical movements) of the Shibumi Kata, it is necessary to explore the mechanics of your posture. The exploration of posture begins with the act of standing erect. This is to say that one stands with one‘s head held high, eyes focused straight ahead, shoulders parallel to the floor and the back is straight. Though this is a common posture, standing erect has a very specific meaning.

Posture correction:

The point of departure from the normal meaning associated with standing erect is the function of standing with one’s back straight. Normally, one physically defines the back as straight by elongating the spine, by expanding the upper chest outward and elevating the shoulders upward. Such a definition is not adequate within the Shibumi Kata.

When one stands in the manner described above and places one’s hands in the small of the back, one notices that the small of the back is not straight but curved. This curvature is natural and helps to support the body through the spine. It is; however, improper for the Shibumi Kata.

To stand erect for purposes of the Shibumi Kata, the natural curvature of the spine must be temporarily straightened. To manipulate the back into a straight position, one should perform the following exercise.

Stand relaxed with both feet shoulder width apart and flat on the ground. Slightly bend your knees. The technique to straighten your back is to squeeze the cheeks of the buttocks tight and to rotate the hips down and forward. Now your spine is straight. Take a moment to try this movement then feel your lower back with your hand. If you have performed the hip rotation properly, you will notice that such rotation has removed the natural curvature of your spine so that your spine is now straight from top to bottom. This is the erect posture necessary for the Shibumi Kata. You can practice achieving this posture by standing as above and rotating your hips to achieve the posture and then subsequently relaxing the hips so as to again achieve natural curvature of the spine. Repeat this a few times to begin to have a feeling of comfort with the posture.

The above posture will be used throughout all of the stances and postures of the Shibumi Kata.

In closing, I wish you – Shibumi,

SHIBUMI-lotus sunset

HANKO

Sensei John Szmitkowski

 © Copyright 2013 Issho Productions & John Szmitkowski, all rights reserved.

Shibumi – Kata Framework: Strategy

4 Dec

IMPORTANT:

The foregoing is one component Chapter of an overall work describing the Shibumi Kata. To read the work in the order intended, please either click on the Shibumi Kata Page Tab above for a full Table Of Contents or this convenient

link: https://senseijohn.me/shibumi-kata/

Shibumi Kata Framework:

The framework upon which I am building the Shibumi Kata (with direct inout from “Dean”) is as follows:

1. The strategy by which “Dean” will modify his physical and psychological state to offset the dilatory effects of cancer in general and specifically chemotherapy;

2. The conduit from translating the strategy to the actual tactics used in such modification;

3. The tactics, or the specific means which will enable “Dean” to achieve his goals of modifying his physical and psychological states.

Strategy:

The strategy employed by the Shibumi kata is grounded the most elemental aspect of nature, namely the three states of matter. All matter exists in three states: solid, liquid and gas. To assist “Dean”, I have ascribed a very simple symbolism with each state. The three states shall be represented by water, steam and ice.

All three states modify their existing environment. By adapting a state, “Dean” chooses the means by which he interacts with the environment.

The three states shall be applied to Shibumi as follows.

Water State:

The “Water State” is the default state. It is the state that is desired at all times. Like water, this state is completely flexible and bounded only by the container. As a glass contains water, a river bed contains a steam and the shores contain an ocean, the environment within which Dean exists at any moment in time shall be the sole boundary within which he is confined. This is to say that as “Dean” defines his boundary, so he defines his limits.

This concept may be understood by the following example.

During chemotherapy, “Dean” shall be placed in a private room, in a comfortable chair and have the chemotherapy chemicals delivered into a port (previously placed on “Dean’s” chest).  “Dean”, like an average person, may choose to define his limits as the confines of that room.  In nature, absent an “effect” (such as an event that causes a tsunami, for example) water modifies its boundary slowly, steadily and over time. Thus in this state “Dean” acquiesces to and accepts his situation both physically and psychologically.

While accepting it, he also fully understands that with patience, he can modify himself physically and psychologically. He can modify how he chooses to perceive his physical environment, in this case the room for chemotherapy. He can also modify his external environment and situations that confront him. For example, a rainy “depressing” “gloomy” day can be welcomed as a means for bringing life-giving water. An irritable person encountered during the course of a day, while initially irritating, can be viewed as a positive experience by understanding the contrast emotion – by contrast to irritability, “Dean’s” composure can be savored.

Modification Of the Water State:

“Dean” may need to psychologically modify his water state. To so benefit, he may choose to contract his perception of that which confines him within his own mind. For example, in the water state, “Dean” may consider himself confined to the chemotherapy room. If he contracts his perception, he would limit his confinement to the chair he sits in rather than the room within which lays the chair. He may also expand his psychological view of his confinement. In this instance, “Dean” may consider himself confined  not to either the chair or the room for chemotherapy, but rather to the Hospital within which the room is contained. Such expansion and contraction is achieved through the “Steam State” and the “Ice State”

Steam State:

The Steam State is a lighter, more adaptable state. As water turns to steam, its boundaries are lessened; steam flows and exists more freely than water. By adapting the steam state, “Dean” can lighten any physical or psychological burden.

To accomplish this, “Dean” will perceive steam being absorbed by its unbounded environment. If for, example “Dean” suffers from a specific discomfort, say a pain in his chest from the burning effect of the chemotherapy drugs, he can dissipate the pain by perceiving it as flowing through and out of his entire body and not just contained within his chest. Similarly, if “dean” suffers from a depressed state, he can dissipate the state by recognizing it exists and allowing it to envelope him so as to expel it from him. Steam affects its environment quickly and profoundly. A fast burst of steam can drive a steam engine, a quick burst of steam can burn and scar human skin. As such, by lightening his physical and psychological state from the water state, “Dean” can quickly modify himself and the effect his surroundings have upon him.

Ice State:

The ice state is a compressed, hard state. As water turns to ice, it compresses and solidifies its molecules. Similarly, the ice state will allow “Dean” to contract within himself. In effect, he will take a generalized physical or psychological state contract it and ultimately “lock it away.” The most common side effect of “Dean’s” chemotherapy is a generalized fatigue and malaise. Such side effect will effect “Dean’s” water state. “Dean” can contract these general feelings (turn them to ice, if you will) thereby removing the generalization of same throughout his body. Once reduced from a larger state to a smaller state, these effects can be compartmentalized, managed and expelled from within “Dean”

The next chapter looks at the catalyst for the strategy – the act of breathing.

In closing, I wish you – Shibumi,

SHIBUMI - bonzai lake

HANKO

Sensei John Szmitkowski

 © Copyright 2013 Issho Productions & John Szmitkowski, all rights reserved.

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