It is moments like this that give me deep pause.
Last night I had a deep, introspective Katannabis Session. This morning at 6:00 am, I went out on my deck and performed Sanchin-Dai Kata as a Blood Kata. Usually, I perform a full Kata-Rx (no cannabis entheogen). Most Wednesday’s (my sacred day) I am alone at home with only my dog, Maharet as a companion. I felt compelled to perform a Shugyo (intense, deep, prolonged) Katannabis session once alone. That session began at 8:30am. It was during that session, which lasted about two hours, that I intuited a “compulsion” to immediately release a video of my Sanchin-Dai Kata and the majority of my personal prayers. Some of the prayers and breathing intonations are redacted as this is way beyond your present capabilities to understand. Still, for whatever reason, I was “pressed” into releasing the within video. I have no idea why and, frankly, would prefer not to.
In any event, the video is of Sanchin-Dai Kata which I formulated to encompass the Sacred Trinity of Kata (Seienchin, Suparunpei & Sanchin, which are reflected in the Kata). This facilitates the ability of a non-martial artist to acquaint themselves with the possibility of Kata as a form of prayer and sacrifice. Know and understand clearly – this is what works for me. It may not work for you. It is a matter of introspection and faith which is a subjective relationship with the transcendent Divine.
Again, the inspiration for all of this was when, a few years ago, I stumbled upon a translation of and ancient papyrus scroll – the Gospel of Mary, hidden in a desert cave, and written over two thousand years ago that contained – the word ——- KATA! 
My obligation is now fulfilled (two more hours later after my session). Enjoy with caution, these are deep waters.
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Not a quote that you would expect from an indigenous karate master. Mention “There is no first attack in karate”, “Kata begins and ends with respect” and similar adages and everyone’s on board the train. Talk about banishing non-physical entities and, well, people kind of stare up at the ceiling wondering, “How to I gracefully exit this conversation?” For those readers looking for the exit, read endnote # 1 then, take a deep breath and ask yourself, “Can you handle this?” If not, leave, in fact, “Get out – Now.”
During a recent Katannabis Blood Kata session, I felt persuaded to release my personal notes on the more advanced esoteric concepts of the mandala sections of Suparunpei Kata. These very powerful mandala form an integral component of my Sanchin-dai Kata. It is this powerful section of Suaprunpei that combines with the esoteric aspects of Seienchin Kata and Sanchin Kata (my Sacred Trinity of Kata) that gives experiential “life” to Sensei Toguchi’s words.
I had finished my nightly Katannabis session and was quietly reading one of the three books I currently had in rotation. Having divergent tastes in reading material, I usually have two or three, sometimes four books that I would be reading in a rotation. The Goodreads website tells me I average fifty books a year, hell, you don’t do that reading one book at a time.
If you are on your own Esoteric Kata Path, continue with a pure heart, open mind and clean spirit. Perform your Kata, read, research, meditate and evaluate – discover! Keep the above in your consciousness at all times – there are mysteries which the intellect (alone) maybe unwilling to unravel and acknowledge. Use, in the words of the ancients, your Gnosis.
The video below will acquaint you with the Esoteric Kiai that I intone during my practice of Esoteric Seienchin Kata. I put the exact phrasing into photographs of my notes within the video. You will have to pause the video and then either screenshot the images or copy them by hand. I do not desire to make this easy for you. I worked over 53 years on this information. It will not be spooned to you. Further, it is NOT all of my technique. Frankly, you are not fully ready for that knowledge. Additionally, I think it prudent of me to hold back such information and only share those deepest secrets in person with an eligible candidate.
I hope you enjoyed the video. You should use it NOT to copy me but to inspire you to explore the concept of Esoteric Kiai in you personal Esoteric Kata practice. Here are a few links to supplement your esoteric research into Seienchin Kata:
Sanchin Kata is the preeminent Kata of Karate. If you accept my premise that Zazen, seated meditation is the “Big-Bang” (as in Big bang theory of the Universe) of all Kata. Then Sanchin Kata is the first emanation from the Big Bang from which all other Kata emanated.
Sanchin is a powerful Kata that in my opinion, anybody, anywhere, any time should perform regardless of whether or not they study karate. Esoterically speaking, as discussed in the video, Sanchin Kata is not a Kata to be trifled with.
As with all videos in this series, I do not provide you with a move-by-move account of my technique. Rather I give you access to my notes, via J-pegs incorporated into the video to motivate you to explore your own Esoteric Kata methodology. I will; however, give you one hint. The chant I use in Sanchin is derived from a very unusual source – Dante Aligheri. That serves as a reminder that your chant can come from any source that has significance for YOU. In fact, I urge you to esoterically adopt the motto of my Kata Lab to you esoteric practice – namely – “Think * Sweat * Experiment with your (Esoteric) Kata. 
Here are a few Sanchin Kata links to help you along the way:
The shirt commemorates the inaugural motorcycle ride in honor of my dear friend and karate-do comrade, shihan Wayne Norlander, who passed away May 18th, 2011. I miss not only the nights at the Dojo with Sensei Wayne, but also riding motorcycles, and generally hanging-out. Both during life and after his death, he has a great impact. See, for example, 
I had utilized my nightly Katannabis Blood Kata ritual to try to work through and gain insights into this recent event that has “Path altering implications.” It was a productive session that led to many insights. 
As is my practice, I jotted down a few notes (naturally with my beloved fountain pens). I meditated and went inside to start my day. I wanted to codify and memorialize my thoughts from these last two sessions. Over my first cup of coffee (now about 10:00 am), I did so. I am at a good place as far as interpreting the insights, visions and interpretations from the path so far. I hope that throughout the day and during tonight’s Katannabis Blood Kata I will make even more head way. (See Endnote# 2) Maybe, I’ll even understand how I got to this exact crossroads and what it all means. The Path got me here. The Path will reveal what’s next.
You see the Esoteric Kata Path reveals itself not when you want or demand answers, but when the Path is ready to give you not an answer but the hint of one.
I had carried her collar with me by attaching it to my motorcycle. When I traded it in for a new motorcycle seven months ago, I put the collar aside for safe keeping. And – naturally – misplaced it. Until now. Perhaps this is but one of the many signs that I have found along the Path. 
In developing my own Esoteric Kata session, I tried intoning various “accepted” words and sounds. The one that is perhaps the most popular intonation for meditation is the sound “Ohm.” This sound did nothing for me. After much practice and research. Yes, you must do your won research. In fact, this research often is outside of the bounds of the martial arts. In my research I discovered an ancient name for the Creator. I found this name to easily be intoned during a kata performance. I am not going to give you this ancient name – however, the video contained on this page contains a hint. You want an answer? Do your own research, you’ll find it. 
In Esoteric Kata terms, Kime is the energetic passion, also called libidic energy that ignites and expands the inner most aspects of the human psyche and sub-conscious. This energy is primal, raw and limitless. It is, in the words of Dion Fortune, the “Cry of the Soul.” (See Endnote # 2). Kime is expressed through physical means, such a Kata.
The middle section of Sanchin-dai Kata utilizes the mandala section of Suparunpei Kata. In Suparunpei Kata (Pechurin Kata in the native language of Okinawa), there are three overt mandala and one covert mandala. To facilitate your ease of learning my Sanchin-dai Kata, I have two formats of the Kata. The first version incorporates one mandala from Suparunpei. This is the introductory version. It’s purpose is to allow you to begin performing Sanchin-Dai Kata each and every day as soon as possible. You then have a solid foundation to build upon and add the next two mandala. 
Seienchin Kata has many esoteric attributes. The one I chose for my Sanchin-Dai Kata is the “Path” of Seienchin. (See endnote # 1 for another important martial and esoteric attribute). This path serves both a martial and esoteric purpose. The path is best described by the translation of Seienchin that is, “To walk far to quell and conquer.” The path of Seienchin is embodied in the three opening side stance movements of the Kata. 
The Path that requires you to 1: walk far, 2: quell, and 3: conquer, squarely fits within the goals of Esoteric Kata. It symbolizes the start of the esoteric path. Such a path is long, even arduous. The difficulties of the path are manifested within this section of Seienchin Kata. Seienchin relies heavily on the side stance. This stance makes use of the muscles of the legs and thighs. It symbolizes the overcoming of discomforts that one will find on the esoteric path. This stance also grounds the practitioner to the Earth. This is of great esoteric importance. I will have more on this in future articles.
Esoteric Kata 
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